Muaz ibn jabal biography channel schedule

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  • Life of the Prophet seerah Documentaries. Identity Confident Muslim. Allah Names of Allah. Allah Deeper into Dhikr. Allah Post-Ramadan Advice. The Prophet's premonition was correct. The eyes of Muadh never beheld the Prophet after that moment. The Prophet died before Muadh returned from the Yemen. There is no doubt that Muadh wept when he returned to Madinah and found there was no longer the blessed company of the Prophet.

    During the caliphate of Umar, Muadh was sent to the Banu Kilab to apportion their stipends and to distribute the sadaqah of their richer folk among the poor. When he had done his duty, he returned to his wife with his saddle blanket around his neck, empty handed, and she asked him:. Then Umar came and he sent a supervisor with you to check on you!

    She went on to talk about this to the women of Umar's household and complained to them about it. The complaint eventually reached Umar, so he summoned Muadh and said:. Also during the caliphate of Umar, the governor of Syria, Yazid ibn Abi Sufyan sent a message saying:. The people of Syria are many. They fill the towns. They need people to teach them the Quran and instruct them in the religion.

    Muaz ibn jabal biography channel full: Hazrat Mu‘az (ra) bin Jabal’s title was Abdur-Rahman and he belonged to the Uday bin Sa‘d bin Ali branch of the Khazraj tribe. The author of Siyar-us-Sahabah [life of the companions] writes that Sa‘d bin Ali had two sons, Salama and Uday. Banu Salama is the progeny of Salama.

    Umar thereupon summoned five persons who had collected the Quran in the lifetime of the Prophet, peace be upon him. He said to them:. Please appoint three among you for this task and may God bless you. I can select three of you myself if you do not want to put the matter to the vote. That leaves three of us. If you are satisfied with the condition of the people there, one of you should stay there, another should go to Damascus and the other to Palestine.

    There Muadh fell ill with an infectious disease.

    Muaz ibn jabal biography channel

    As he was near to death, he turned in the direction of the Kabah and repeated this refrain: "Welcome Death, Welcome. A visitor has come after a long absence. O Lord, accept my soul with goodness as you would accept a believing soul He then passed away, far from his family and his clan, a daiy in the service of God and a muhajir in His path. Compensate every person who spends in Your Cause,' and the other angel says, 'O Allah!

    Destroy every miser. O Allah! My desire to attain paradise is lacking and I am weak and lack the strength to escape from the hellfire. Enable me to become among the guided, and save this for it to be granted to me on the Day of Judgment — surely You do not go against Your promise. Hazrat Waliullah Shah Sahib ra has written about this in the commentary of Bukhari.

    He was mentioning various Ahadith and this particular Hadith was also included in that. Every maulvi [Muslim cleric] who delivers sermons from his pulpit claims that whoever offers their prayers behind him and recites the Kalimah he would be granted the certificate of faith and there is no need to do anything else. This was in reference to the Latter Days.

    Thus, it was in this context that the Holy Prophet sa mentioned this Hadith regarding the Kalimah. Thus, the Holy Prophet sa only told him this was once he was fully attentive and eager to listen. Thus, the Holy Prophet sa repeated his name three times in order to draw his attention on this matter. In regard to the aforementioned Hadith — in which it states that Allah the Almighty would safeguard those from the Hellfire who recite the Kalima h — it also proves that the reward of this lies with Allah alone.

    It is not the duty of man to issue an edict regarding one who recites the Kalimah whether they are a Muslim or not.

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    Such self-issued edicts are also against the Quranic teachings as well. One day, the Holy Prophet sa read the prayers slightly later. He came out and led the Zuhr and Asr prayers and then returned to his residence. He then came out again and led the Maghrib and Isha prayers. To clarify, it does not mean that the Holy Prophet sa led all four prayers together; rather, he joined the Zuhr prayer with the Asr and read it at the very last moments of when Asr can be offered and similarly offered the Maghrib and Isha prayer at the earliest time when Maghrib can be offered.

    In any case the Holy Prophet sa stated:. The Holy Prophet sa estimated that they would roughly reach during the day. Whoever among you reaches it should not touch its water or drink from it until I arrive. The Holy Prophet sa asked both these individuals if they had touched the water and they both replied that they had taken water from it and also drank from it.

    The Holy Prophet sa admonished them both, asking why they had taken some water despite the fact that he had forbidden them from doing so; and he continued to say to them that which Allah willed. The narrator says that little by little, people began taking water out of the spring until some water had accumulated in a bowl — there was only a small stream of water.

    The narrator says that the Holy Prophet sa washed both hands in the bowl and washed his face as well. Then he took the water and poured it back into the spring, meaning he washed his face whilst standing by the stream and the excess water fell back into the spring. Upon this, the spring began flowing rapidly; when the Holy Prophet sa washed his face and hands in the spring and the excess water fell back into the spring, what was once a light stream began to quickly flow and people were able to drink to their fill.

    If you live long enough, you will see this place become filled with gardens. According to the books of Ahadith, we learn that this miracle occurred when the Holy Prophet sa had just arrived in Tabuk. According to Sirat Ibn Hisham this event took place on the way back from Tabuk, in a valley named Mushaqaq. Imam Malik rh has also mentioned this incident in his book, Muwatta.

    Allamah ibn Abdul Barr relates that Ibn Waddaha states that he visited the entire area surrounding that spring. He found the lushness and greenery of its trees to the extent that perhaps it would remain so until the end of time, which was exactly as the Holy Prophet sa had prophesied. Sharh Zurqani ala al-Muwatta , Vol. Then tube wells were dug in areas at a lower altitude, and thus the water from this spring moved towards the tube wells.

    After being distributed among 25 tube wells, this spring has only just dried up. We were told that the other tube wells were similar to this one. It is due only to the blessings from the miracle of the Holy Prophet sa that there is such an abundance of water in Tabuk, that apart from Medina and Khaybar, we have not seen as much water anywhere else.

    In fact the reality is that the amount of water in Tabuk is even more than these two places. Due to this water, gardens are being planted everywhere in Tabuk, and according to the prophecy of the Holy Prophet sa , Tabuk is filled with gardens, which continue to increase by the day. Friday Sermon - October 30, Owing to this he often had to take loans as well.

    When the people who had loaned him money pressured him to return the money, he hid in his home for a few days. Accordingly, some of them forgave his debt.

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    However, some individuals still demanded for it to be paid back. Upon this, the Holy Prophet sa distributed his entire belongings among those individuals, but still there was some debt outstanding. The manner in which this debt was repaid was that each lender received a small portion of their money, but they demanded for the remaining amount to be paid back as well.

    Upon this, the Holy Prophet sa said to leave the matter for the time being as there was nothing more to give, therefore they ought to take that amount. You have a lot of debt. Therefore, if you are presented with a gift, you may accept it. I permit you to do so. The Holy Prophet sa said that he was permitted to accept gifts — under normal circumstances, there is nothing wrong in accepting gifts and it is said that giving each other gifts increases the love between people, and so one ought to give gifts.

    The reason for this [special permission] was that these gifts were generally given for the treasury [ Bait al-Maal ], or for the Holy Prophet sa. It is possible that we may not meet in the coming year and it is also possible that you will pass by my mosque and my grave. When you reach them, invite them to bear witness that there in none worthy of worship except Allah and that Muhammad is the Messenger of Allah.

    If they accept this, then inform them that Allah has prescribed for them the five daily prayers. If they accept this, then inform them that Allah has prescribed for them the giving of alms, which should be taken from their wealthy and given to their poor. If they accept this as well, then beware; do not take alms from their most valuable possessions, rather adopt the middle course with regard to taking from their wealth.

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    And beware of the curse of the oppressed, for there is no barrier between them and Allah. The Holy Prophet sa specifically advised him to be cautious lest he became the object of the prayers of those who are oppressed as there is no barrier between their pleas and Allah. He also successfully execute the mission. Caliph Umar said to them: "Surely your brother in the land of Sham has asked for help than I that accompany anyone who can teach the Qur'an to them and give them an understanding of the religion of Islam.

    Therefore help me to get three persons from among you may Allah bless you.

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  • Muaz ibn jabal biography channel schedule
  • Now if you want to make the draw, you may create a lottery, if not I will induct three persons from among you. Then one than you should go to Damascus, and another went to Palestine. Muaz bin Jabal ticking away to the country Urdun. Muaz bin Jabal was in the country Urdun during the middle of developing infectious disease outbreaks.

    Mu'adh bin Jabal died in 18 H when the great plague in the Urdun, then the age of 33 years. Label: Companions of the Prophet.